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On the 50th anniversary of the founding of the People�s Republic of China

 Basahin ang artikulong ito sa Pilipino

Central Committee
Communist Party of the Philippines

On the occasion of the 50th anniversary of the founding of

the People�s Republic of China, we celebrate the victory

of the Chinese people in the new-democratic revolution

against foreign monopoly capitalism, domestic feudalism and

bureaucrat capitalism.

Victory was won because the revolution was led by the

proletariat through the Communist Party of China, under

the guidance of Marxism-Leninism and under the great

leadership of Comrade Mao Zedong. In this regard, we

honor all the martyrs and heroes of the revolution, the cadres

and members of the Communist Party of China, the Red

commanders and fighters of the People�s Liberation Army and

the entire Chinese people of various nationalities for all their

efforts and sacrifices towards founding the People�s Republic of

China.

We likewise celebrate all the victories of the Chinese people

in socialist revolution and socialist construction and the Great

Proletarian Cultural Revolution since the founding of the People�s

Republic of China. At the same time, we condemn the overthrow

of the proletariat and the capitalist restoration that followed the

death of Comrade Mao and we decry the bitter consequences of

the betrayal of socialism.

1. The People�s Republic of China: 1949-76

The founding of the People�s Republic of China constituted a

great victory of the proletariat and people of the world. It signaled the

greatest social revolution in the second half of the 20th century, with

the new-democratic stage of the Chinese revolution passing on to the

socialist stage. A quarter of humanity liberated itself from the shackles

of imperialism and the local exploiting classes of big compradors and

landlords through a protracted people�s war under the leadership of

the revolutionary proletariat.

The nationwide seizure of political power meant the basic

completion of the new-democratic revolution and the end of

semicolonial and semifeudal conditions. The Chinese proletariat and

people proceeded to carry out socialist revolution and construction,

with due attention to the necessary periods of transition for

reconstruction and rehabilitation and for the basic socialist

transformation in the ownership of the means of production.

Even as the state took the form of the people�s democratic

dictatorship, on the basis of the worker-peasant alliance, the main

political factors of socialism were the class leadership of the proletariat

through the CPC in the state and society and the main component of

state power being the People�s Liberation Army (PLA) under the

command of the CPC. The class dictatorship of the proletariat was at

the core of the people�s democratic dictatorship.

The main economic factors of socialism were the state-owned

sector of the economy (as a result of the confiscation of industrial

enterprises, banks, major sources of raw materials and lines of

distribution from the imperialists and the bureaucrat bourgeoisie), the

cooperative enterprises, the establishment of new state-owned

industries and the development of agricultural cooperation in stages.

In leading the socialist revolution and construction, Comrade Mao

was ever mindful of class struggle as the key point and consistently

pursued the line of trusting and relying on the masses. On the eve of

the total victory of the Chinese revolution, he reiterated Lenin�s teaching

that socialism would take a whole historical epoch and that the class

struggle between the proletariat and the bourgeoisie would continue

and intensify in various forms in socialist society.

Comrade Mao upheld the revolutionary principles of the

proletariat in the Communist Manifesto and the lessons learned from

the Paris Commune of 1871 and Soviet experience, from the period

of socialism to that of modern revisionism.

He learned from the teachings of Marx on the problems in socialist

society, such as the vestiges and adverse influence of the defeated

bourgeois class and the contradictions between the working class and

the peasantry, between town and country and between manual and

mental work. He also learned from Lenin�s teachings on the temporary

concessions to middle and petty producers and traders in a period of transition, petty commodity production

engendering the bourgeoisie, the

persistence of old ideas, customs and habits

and the influence of the international

bourgeoisie on the domestic bourgeoisie.

Under the leadership of Comrade

Mao, the Communist Party of China

exercised vigilance against corruption in the

period of reconstruction and rehabilitation.

After the basic socialist transformation of

the ownership of the means of production,

he called for the diminution and elimination

of the concessions to the patriotic

bourgeoisie and for availing of the masses�

revolutionary enthusiasm for accelerating

the building of socialism.

Self-reliantly, China succeeded in

building her industrial foundation,

collectivize agriculture, make a big

headway in agricultural mechanization and

provide for the basic needs of the toiling

masses of workers and peasants. The

basic framework for socialist construction

involved developing basic and heavy

industry as the leading factor, agriculture

as the economic base and light industry as

the bridging factor, for the purpose of

serving the immediate social needs of the

people and accumulate the capital

requirements for development.

In a series of five-year plans, China

made gigantic achievements in socialist

construction. The Great Leap Forward

was crucial in accelerating socialist development in an all-round way, building

industry in a balanced way and raising the

level of agricultural cooperation through

the people�s communes, and in

overcoming the difficulties posed by

imperialist embargo, Soviet revisionist

betrayal and natural calamities and the

sabotage by the domestic phony

communists, who were Bukharinites and

revisionists trying all they could to enlarge

the privileges of the bourgeoisie and the

rich peasants.

It was relatively easy to identify the

counterrevolutionaries who actively fought

the revolution, punish severely only the

very few who had incurred blood debts

and remained unrepentant. It was also

relatively easy to investigate, prosecute

and try the criminals during the

anticorruption campaign. But most difficult

for the proletarian revolutionaries to struggle against were persons in authority in the Party and the state

who opposed the revolutionary line of building socialism. These

revisionists were headed by Liu Shaochi and Deng Xiaoping.

These representatives of the bourgeoisie wished to prolong the

privileges of the bourgeoisie, feathered their own nests or built

independent kingdoms, espoused the consolidation or full development

of a bourgeois economy prior to socialism, pushed the mechanistic

notion that building socialism was merely a matter of developing the

productive forces and proclaimed the dying out of the class struggle.

The class struggle was continuous between the proletarian

revolutionaries and the bourgeois renegades within no less than the

Central Committee of the CPC. At the 8th Congress of the CPC,

Mao was ridiculed behind his back as a know-nothing in economics

by so-called experts. In fact, he was most outstanding in understanding

Marxist-Leninist political economy, the Chinese social and economic

situation and the lessons from the Soviet experience. He was subjected

to the most vicious attacks by the Rightists and by the covert revisionists

up to the time of the Great Proletarian Cultural Revolution.

The Party persons in authority taking the capitalist road used the

trickiest tactics in opposing Mao�s socialist line in the Great Leap

Forward. They pushed hard their Rightist line. When their Rightist line

was rebuffed, they whipped up an ultra-Left line to sabotage and discredit

the correct line and policy. When Mao called for adjustments, they

claimed credit for these in order to further attack him. He consistently

applied his materialist dialectical view of theory and practice advancing

wave upon wave.

He always fought back in a principled way, drawing from his

profound and comprehensive study and practice of Marxism-Leninism

and relying on the masses and on democratic debate and persuasion.

He called for a socialist education movement and identified the ranks

of revisionist bureaucrats as the most dangerous breeding ground of

the bourgeoisie. But the socialist education movement fell short of its

objectives because of sabotage and self-promotion by the revisionist

renegades.

Comrade Mao recognized that parts of the Communist Party

and the socialist state had been taken over by the bourgeoisie and that

there was an urgent need to wage class struggle against the capitalistroaders

and to ensure the consolidation and continuity of socialism.

Thus, he put forward the theory and practice of continuing revolution

under proletarian dictatorship through the Great Proletarian Cultural

Revolution in order to combat revisionism, prevent the restoration of

capitalism and consolidate socialism.

The purpose of the cultural revolution was to uphold class struggle

as the key link in building socialism, promote the primacy of the socialist

relations over the forces of production and revolutionize the

superstructure in order to realize the cultural hegemony of the working

class and serve the socialist revolution and construction. In brief, grasp revolution and promote production.

The greatest achievement of Comrade

Mao is his theory and practice of continuing

revolution under proletarian dictatorship. It

grew out of his study of the teachings and

experience of his great communist

predecessors, from the rich revolutionary

history and circumstances of the Chinese

people and from his criticism and repudiation

of modern revisionism and the betrayal of

socialism by the Communist Party of the

Soviet Union.

The Great Proletarian Cultural

Revolution aroused, organized and

mobilized hundreds of millions of the

Chinese people. It was democracy on the

most extensive scale, unprecedented in the

entire history of mankind and was a process

whereby the workers and peasants

exercised their democratic right to uphold,

defend and advance socialism. It struck

against the bourgeois headquarters within

the Communist Party, brought the Party closer to the people, made the conduct and remuneration of cadres

in accordance with the standards set by the Paris Commune and

took away the remaining excessive privileges of the old bourgeoisie.

It gave revolutionary experience and training to the youth and

weakened the influence of the petty bourgeoisie as the biggest social

base of modern revisionism in socialist society. It sent the youth to

the workers and peasants in order to learn from them. It promoted

revolutionary education and created exemplary cultural works and

artistic productions. It trained health workers in large numbers to

serve the people, especially in the countryside.

It established revolutionary organs of political power combining

the representatives of the Party, the masses and the people�s army

and balancing the proportions of the young, middle-aged and elders.

It also created a new system of factory leadership which combined

the representatives of the Party, the workers and the experts who

were rotated to work on the bench. It sought to increase the effective

scope of the commune to the level of the county.

The GPCR succeeded in carrying out its objectives for 10

years, from 1966 to 1976. In its own period, it succeeded in

revolutionizing both the social base and the superstructure of Chinese

society. And it raised the level of industrial and agricultural production,

so much so that the revisionist renegades would raise the demagogic

and economistic clamor for enjoying the fruits of initial prosperity.

Without the cultural revolution, the proletarian revolutionary line of

Mao would have been earlier defeated by the bourgeois renegades.

While the cultural revolution was going on, some people could

not believe that persons like Liu Shaochi and Deng Xiaoping could

be revisionist renegades because of the high positions that they had

gained in the CPC. But the correctness of Mao in posing the problem

of revisionism and in conducting the cultural revolution is thoroughly

confirmed by the actual restoration of capitalism after his death.

The theory and practice of continuing revolution under proletarian

dictatorship is so far the highest level of development of Marxist-

Leninist theory and practice. Like the Paris Commune of 1871, the

cultural revolution succeeded only for a certain period but laid down

the basic principles and methods for further development to win greater

and more lasting victories in building and defending socialism until the

attainment of communism.

Certain errors undermined the cultural revolution and led to its

reversal after the death of Mao. We can mention some of the major

errors. Both the Right and ultra-Left opportunists whipped up

factionalism. The dictatorship of the proletariat was not exercised

effectively to permanently retire the Rightists and prevent them from

combining with the centrists against the Left. However, these errors

do not invalidate the theory and practice of continuing revolution under

the dictatorship of the proletariat.

Thanks to Comrade Mao, we have a lasting weapon to wield and

improve upon in order to defeat the revisionist renegades that will surely

arise in socialist societies that the workers and people will build in the

future. Right now, we have a clear answer to the taunts of the imperialists

and local reactionaries that socialism cannot solve and stop capitalist

restoration.

Under the leadership of Comrade Mao, the People�s Republic

of China adopted a socialist foreign policy. This was guided by the

overriding principle of proletarian internationalism. It distinguished and

correlated the revolutionary movements of the people and the

implementation of the five principles of peaceful coexistence in the

diplomatic relations of states. Comrade Mao led the genuine communist

and workers� parties in combating modern revisionism, including

Khrushchov�s general line of peaceful coexistence and Brezhnev�s blatant

social-imperialism.

China gave the highest importance to extending moral and material

support to the international communist and workers� movement and to

the wars of national liberation against imperialism in Asia, Africa and

Latin America. At great sacrifice, China acted as a powerful rear and

extended all the support it could to the people of Korea and Indochina

who waged wars of national liberation against US imperialism.

2. Capitalist Restoration: 1976- Present

As we celebrate the glorious achievements of the People�s Republic

of China up to 1976, we must condemn the overthrow of the proletariat

and the restoration of capitalism under the deceptive slogan of reforms

and the reintegration of China into the world capitalist system under the

equally deceptive slogan of opening up. The antisocialist

counterrevolution has gone on since 1976 and indubitably so since the

Third Plenum of the 10th CPC Central Committee in July 1977 under

the sway of the capitalist-roaders headed by Deng Xiaoping.

After seizing political power, the Chinese revisionists restored

capitalism in a faster and more brazen way than the Soviet revisionists

had done. The leading role of the proletariat in economic planning and

in the management of enterprises was removed. The 3-in-1 combination

of representatives of the Party, the workers and the experts comprising

factory leadership was broken up.

The bourgeoisified bureaucrats and experts became overlords.

They engaged in self-aggrandizing cost-and-profit accounting and

acquired the power to hire and fire workers and to buy and sell equipment

and products as they deemed profitable for their isolated units. Organs

and units of the Party and the people�s army were encouraged to own

and run enterprises for their narrow benefit and were thus corrupted

and converted to capitalism.

The old bourgeoisie received huge amounts of capital in various

ways and was allowed to set up private enterprises and borrow funds

from the state banks. Bureaucrats privatized rural industries at first under the legal fiction of management

lease. The people�s communes were

dismantled under the retrogressive slogan

of household responsibility system. This

meant the destruction of the base of the

self-reliant socialist economy and the

rapid emergence of the rich peasants at

the expense of the majority of the

peasants.

Under Deng�s big comprador

concept of modernization and bourgeois

liberalization of the economy, investment

and trade privileges have been extended

to both foreign and domestic big

bourgeoisie on the argument that the way

to develop China is to gain access to

foreign investments, technology and the

world capitalist market. Thus the

imperialists and domestic bourgeoisie

have Taiwanized the Chinese economy.

This has become subject to the policy dictates of foreign monopoly capitalism and such multilateral agencies

as the IMF, World Bank and WTO.

The export of low value-added semimanufactures to the imperialist

countries and the import of consumer goods from said countries have

gained such high importance that they influence the patterns of investment

and consumption in China as in any neocolony. The state-owned heavy

and basic industries have been undermined, subordinated to both the

private and bureaucrat capitalists and have become subject to

privatization and closure as in the former Soviet bloc countries.

The worst evils of pre-revolutionary China are back. Conspicuous

are the growing mass unemployment, coolie labor, inflation, arbitrary

levies, bureaucratic corruption, usury, vagabondage, drug pushing, street

begging, prostitution, buying and selling of women and children and

female infanticide. China is now a country that is extremely polarized

between exploiting and exploited classes. While only a few flaunt their

wealth, the overwhelming majority of the people suffer poverty and

misery. Social unrest is widespread.

The social stratification of pre-revolutionary China is back. The

big compradors, big landlords acting as merchant-usurers, and the

corrupt bureaucrats are riding roughshod over the people. An

intermediate section of middle and petty bourgeoisie and rich peasants

has arisen. More than 90% of the people are workers and peasants

who suffer the oppression and exploitation that make it possible for the imperialists to take out

superprofits and the domestic bourgeoisie to

enrich themselves �gloriously� ahead of the

people.

The seizure of political power by the

Chinese revisionists meant the overthrow of the

proletariat and the advent of the class dictatorship

of the bourgeoisie. But the new bourgeois rulers

of China occasionally call her �socialist� in order

to deceive the people. At other times, they blame socialism for the pain and suffering that they themselves have inflicted

on the people. Thus, they discredit the term socialism by their own

oppressive and exploitative policies, especially by the widely perceived

and intensely hated Guomintang-style bureaucrat capitalist corruption.

The ruling party, the Communist Party of China, is swamped with

political degenerates who are not at all communists but are corrupt

bureaucrats, businessmen and sheer careerists. It uses the name of the

communist party to legitimize the rule of the new bourgeoisie. It is

divorced from the masses and it acts against their rights and interests.

It fears and seeks to prevent the revolutionary mass movement. It acts

as a bureaucratic one-way top-down device for relaying orders.

The bourgeois liberalization of Chinese politics has steadily

developed. The only question that remains is when the bureaucrat

bourgeoisie itself would decide to cast away the signboards of socialism and the communist party, as in the Soviet

Union. Thus, the US policymakers have

cleverly advised the most rabid Chinese

anticommunists to avoid any violent

challenge to the Chinese authorities and

to allow the peaceful growth of capitalism.

Likewise, the authorities in Taiwan

are confident that the capitalist character

of the Chinese economy will inevitably

lead to the full Taiwanization of China�s

political system. With this, they

precondition reunification with China. The

Chinese authorities themselves know that

the multiplication of private capitalist firms

will eventually lead to the multiplication

of political organizations outside and

against the nominal and corrupt

communist party.

The capitalist restoration has

resulted in violent social turmoil in more

than 80 cities in 1989 and in many

peasant uprisings and workers� strikes in

the decade of the 90s. All these

overshadow all

the mass uprisings,

from the Hungarian

uprising of

1956 to the Polish

Solidarity strikes

of the �80s, that

foretold the end of

socialist pretenses in Eastern Europe and the Soviet Union

in the 1989-91 period.

The social turmoil and violent events

of 1989 in China did not involve the

struggle between socialist order and those

who wished to put up a bourgeois

republic. It was a struggle between socialfascism

and the aggrieved masses

protesting against such manifestations of

capitalist restoration as mass

unemployment, inflation and corruption,

even if among the masses there were a

few petty bourgeois anticommunists who

clamored for bourgeois democracy.

The bourgeois rulers in China

continue to pay lip service to Marxism-

Leninism and Mao Zedong Thought,

although they have already cast this away.

They flaunt the Dengist theory and

practice of capitalist counterrevolution.

The bourgeois

liberalization of

China�s culture is

conspicuous in the

recrudescence of

pro-imperialist, big

bourgeois, petty

bourgeois and

Confucian feudal

ideas and values.

China has become

the biggest consumer of cultural junk from the US, Taiwan and

Hongkong.

The educational system, the mass

media and entertainment productions have

become thoroughly bourgeoisified.

Antisocialist cynicism and contempt for

the workers and peasants (especially for

their poverty and lack of formal

education) are being propagated. The

high costs of education have prevented a

high proportion of children and youth of

school age from getting formal education.

This is now a privilege of the few. So are

health care and decent housing.

If from 1949 onwards, quite a

number of Chinese students who studied

in the Soviet Union imported revisionist

ideas and would become the technocrats

and rulers of China, so do now a far bigger

number of students who have studied in

the US and other imperialist countries

bring into China antisocialist and proimperialist

ideas and become the

technocrats of unabashed capitalism.

The Chinese proletariat and people

themselves can take their destiny into their

own hands and solve their own problems.

They have the socialist legacy of Comrade

Mao. They can use Marxism-Leninism-Maoism to guide them on the road of revolution against those who

have restored capitalism. There is a high potential for a genuinely

revolutionary communist party in China today.

In the spirit of proletarian internationalism, the genuine communist

parties of the world must expose and condemn the bourgeoisie in China

for misappropriating and misusing the name of the communist party and

the term socialism to serve the malicious purpose of restoring capitalism and practicing social-fascism.

Real communists have suffered enough the historical

phenomenon of revisionists in power who destroy

socialism and yet continue to misrepresent capitalism

as socialism.

By criticizing and repudiating modern revisionism

and capitalist restoration in China, the Communist

Party of the Philippines has endured and prevailed

over the propaganda of the imperialists and

reactionaries that socialism is futile and hopeless, as

supposedly proven by the fall and disintegration of the ruling revisionist parties in the former Soviet Union and Eastern Europe

and by the unabashed integration of China in the world capitalist system.

The Communist Party of the Philippines resolutely continues to

criticize and repudiate the restoration of capitalism in China and hopes

for the rise of a genuine communist party under the guidance of Marxism-

Leninism-Maoism. But the CPP is always open to political relations

with China, its patriotic and progressive organizations and the people

along the line of the international united front on issues raised against

imperialism.

China has a foreign policy of collaboration and contention with

US imperialism. On its part, the US also pursue